Athens vs Han China Dbq

Athens was known for it’s ability; like we know today, Pericles, Plato, Socrates and that's just the beginning. While Athens Greece was flourishing, China was languishing. During this period, Confucius lived and instructed. His lessons impacted Han China and China’s Golden Age. Chinese accomplishments matched the accomplishments of the Athenians. Notwithstanding Han China and Athens Greece, they were two significant realms that both administered around a similar time period. They had contrasts, for example, populace, government, and religion/culture. One of the distinctions Athens and Han China shared were there types of government. Report 4 offers the quality of government with records 5, 6 7. In â€Å"the speech of Pericles†(4) â€Å"Our type of government is known as a majority rules system in light of the fact that it’s organization is in the possession of the peoples† while â€Å"Mandate of Heaven† (6) In this report Mencius recounts to the narrative of Yao and Shun. The Mandate of Heaven is China’s conviction that sovereigns where picked by Heaven. In the archive Wan Chang asked â€Å"in that case who gave the Empire to Shun? † and Mencius stated, â€Å" Heaven offered it to him. † Wang Chang accepted that Heaven gave Shun the Empire. He had that perspective on account of what Mencius had informed him concerning the Mandate of Heaven. In â€Å"Government in Athens† (5) It examines how the Athenian Golden Age was roused by the advancement of majority rules system by the Athenians. â€Å"In the most exact and strict sense Athenians represented themselves† there wasn’t a King or an all-powerful ruler. Officers were chosen from the Assembly and served for a year’s term† in actuality, â€Å"A surprisingly Successful Kind of Government†(7) examines how the Emperor names governors to each region. This sort of government was viable in light of the fact that the focal government was additional ly upgraded by appointment of various zones. â€Å"The Chinese realm was for sure the biggest political framework in the old style world. † A record that would have been ideal to find out about would be an archive with residents from both Athens and Han, and their point of view and attitude toward their type of government . Another distinction Athens and Han China both had were populace. Archive 1 offers the quality of populace with reports 2 3. In report one it shows two maps, one of Athens, and one of the Han Empire. These maps are a one-sided perspective however in light of the fact that it has the Han Empire map amplified so it makes the guide of Athens look littler, yet additionally on the guide of Athens in the base corner it has an expanded box of Attica. This archive isn't creative in the event that you needed to think about the size of Athens and Han in light of the fact that the maps are two distinct sides. It would have been useful to have the maps a similar size, additionally they could have demonstrated the populaces in the regions and where the vast majority lived and where they voyaged. â€Å"Athens populace distribution† (2) This record shows the all out populace of Attica which is 315,000 . It likewise shows what number of individuals were in each class, the class that had the a great many people were the slaves with 115,00. â€Å"Han China : populace distribution†(3) This report shows the absolute populace in Han China, 65,000,000 . Plainly Athens and Han contrasted in there size and populace. Likewise in this record it shows what number of individuals were in each class. The class with the a great many people is, Peasant ranchers/urban specialists with 58,500,000 individuals. Culture/Religion is another distinction Athens and Han China had. Record 8 offers the trait of Culture/Religion simply like reports 9,10,11 12. â€Å"what is a decent citizen†(8) This shows Athenian culture and what they had accepted is a productive member of society. This archive examines how every individual isn’t simply intrigued by his own issues or his own self, however he’s likewise keen on the state and it’s issues. While in archive 10 â€Å"Confucius on the Individual and the State† This record is indicating society on the grounds that the individuals of the Han China culture accepted what Confucius educated and said. In this archive Confucius said that fathers are to conceal for their children and children to conceal for their dads. What might have made this record progressively applicable to Han China’s culture would be realities on how Confucius socially and strictly impacted Han China and it’s people groups to accept his lessons. â€Å"Dialogue of Socrates and Crito in Prison†(9) This record is about Crito attempting to get Socrates to escape from jail. Socrates was tossed into jail since he was charged for not having faith in the divine beings that everybody thought, presenting different divine beings, and adulterating the young. This shows culture in light of the fact that that’s what individuals did on the off chance that you didn't have faith in similar Gods they had confidence in. Socrates didn't accept or tune in to Crito, he had that perspective since nothing would persuade him other savvy of what he thought, â€Å" I realize that much else, which you may state, won't persuade me† †Socrates. Archive 11†Discus Thrower† is a painting of an Athenian man tossing a talk about, the social style of workmanship varied from Han China’s style of craftsmanship. Ch’ iu Ying Landscape (12) varied from report 11. This is a painting of a scene, while report 11 was a representation. What might have been exceptional to help further complexity these various societies styles of workmanship would be m ore reports of Han Athens’s fine arts. All things considered, Han China and Athens Greece had there contrasts in three classifications, yet there are more contrasts then simply those three. For instance, regular daily existence for the residents. In spite of the fact that Han China and Athens Greece were two significant domains that both governed around a similar time period. They had there contrasts, for example, populace, government, and religion/culture. Athens versus Han China Dbq Athens was known for it’s ability; like we know today, Pericles, Plato, Socrates and the sky is the limit from there. While Athens Greece was flourishing, China was languishing. During this period, Confucius lived and instructed. His lessons impacted Han China and China’s Golden Age. Chinese accomplishments equaled the accomplishments of the Athenians. Notwithstanding Han China and Athens Greece, they were two significant realms that both governed around a similar time span. They had contrasts, for example, populace, government, and religion/culture. One of the distinctions Athens and Han China shared were there types of government. Archive 4 offers the quality of government with reports 5, 6 7. In â€Å"the discourse of Pericles†(4) â€Å"Our type of government is known as a popular government in light of the fact that it’s organization is in the possession of the peoples† while â€Å"Mandate of Heaven† (6) In this archive Mencius recounts to the tale of Yao and Shun. The Mandate of Heaven is China’s conviction that sovereigns where picked by Heaven. In the record Wan Chang asked â€Å"in that case who gave the Empire to Shun? † and Mencius stated, â€Å" Heaven offered it to him. † Wang Chang accepted that Heaven gave Shun the Empire. He had that perspective in view of what Mencius had informed him concerning the Mandate of Heaven. In â€Å"Government in Athens† (5) It examines how the Athenian Golden Age was enlivened by the advancement of popular government by the Athenians. â€Å"In the most exact and strict sense Athenians administered themselves† there wasn’t a King or an omnipotent ruler. Commanders were chosen from the Assembly and served for a year’s term† in actuality, â€Å"A strikingly Successful Kind of Government†(7) talks about how the Emperor delegates governors to each region. This kind of government was successful on the grounds that the focal government was additional ly upgraded by appointment of various zones. â€Å"The Chinese domain was in fact the biggest political framework in the traditional world. † A report that would have been ideal to find out about would be an archive with residents from both Athens and Han, and their point of view and attitude toward their type of government . Another distinction Athens and Han China both had were populace. Archive 1 offers the attribute of populace with reports 2 3. In archive one it shows two maps, one of Athens, and one of the Han Empire. These maps are a one-sided perspective however in light of the fact that it has the Han Empire map broadened so it makes the guide of Athens look littler, yet additionally on the guide of Athens in the base corner it has a developed box of Attica. This report isn't creative in the event that you needed to analyze the size of Athens and Han in light of the fact that the maps are two unique sides. It would have been useful to have the maps a similar size, additionally they could have demonstrated the populaces in the zones and where a great many people lived and where they voyaged. â€Å"Athens populace distribution† (2) This record shows the all out populace of Attica which is 315,000 . It additionally shows what number of individuals were in each class, the class that had the vast majority were the slaves with 115,00. â€Å"Han China : populace distribution†(3) This archive shows the absolute populace in Han China, 65,000,000 . Obviously Athens and Han contrasted in there size and populace. Additionally in this record it shows what number of individuals were in each class. The class with the vast majority is, Peasant ranchers/urban specialists with 58,500,000 individuals. Culture/Religion is another distinction Athens and Han China had. Archive 8 offers the trait of Culture/Religion simply like reports 9,10,11 12. â€Å"what is a decent citizen†(8) This shows Athenian culture and what they had accepted is a productive member of society. This archive talks about how every individual isn’t simply keen on his own issues or his own self, however he’s likewise inspired by the state and it’s issues. While